In this short, silent film, vaguely depicted images flutter and flicker in orgasmic rhythms. Visual references to Bataille’s “solar anus,” to romantic coupling, to monkeys and man are held in contact within the sustaining dichotomy of beginnings and endings.
Filter Films
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After Nature, after the Fall, after all – where do we go from here? Digital imagery and optically printed superimpositions combine in a cascading plunge to no(w)here – new beginnings, or more of the same? With text excerpts from Heinrich Boll and Gertrude Stein. Title from the W.G. Sebald book of the same name.
After Nature
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“Faces West” is a hand-processed dance film that explores the conflict between desire and inhibition, intimacy and distance. Created in collaboration between Rebecca Gruihn (Director) and Niomi Cherney (Choreographer/Performer), it takes the viewer to three city spaces that can be considered both public and private. The tensions of Cherney’s unique movement style are captured by Gruihn’s 16mm camera.
Faces West
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A surreal short film in which a young woman ponders the relationship she has with her own identity.
Broken Telephone
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Of Spanish, Scottish/Irish, Chinese, Filipino, Hawaiian, and Cherokee ancestry actor Lou Diamond Phillips is an icon of difference and otherness due to the numerous ‘ethnic characters’ he’s played in Hollywood movies (primarily in the late 1980s and early 1990s) including Mexican, Navajo, Inuit, Lakota, Puerto Rican and Arab. “The Others” features found footage of Phillips’ numerous ‘ethnic characters’ and places them in dialog with each other, literally, by employing classic Hollywood editing style and storytelling tropes. Through these conversations comes an investigation of identity, ethnicity and authenticity. “The Others” is part of the Trinity Square Video Themed Commissioned Project: ICONS. Winner of the Reel Asian Trinity Square Video Visionary Video Award, 2008: “To a work distinguished by its implosion of play with race, fame and cinema. For its ingenius editing and hottest man-on-man love scene, featuring Lou Diamond Philips on Lou Diamond Philips love.” – Chi-hui Yang, Reel Asian juror
Others, The
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“General Idea: Art, AIDS and the fin de siècle” is a humorous, informative and ultimately poignant documentary about the internationally acclaimed Canadian artists’ collective General Idea. Formed in 1969, they produced art that targeted and mimicked media, consumerism and celebrity, creating a revolutionary new spirit of art making. Interviews with AA Bronson, the sole survivor of the trio, lends personal relevancy to this poignant story of art and sexual politics. “GENERAL IDEA: Art, AIDS and the fin de siècle” is a tale of love, fame, overwhelming loss and, ultimately, renewal. Selected screenings: Canadian Art Reel Artists Film Festival, 2009; Hot Docs Canadian International Documentary Festival, 2008; Inside Out Toronto Lesbian & Gay Film & Video Festival, 2007 It is 1969, the summer of love, and Toronto is the meeting place for a trio of young artists who change their names and adopt new personas to become Jorge Zontal AA Bronson and Felix Partz. They are gay, they are irreverent, and through “The Miss General Idea Pageant,” they “investigate” the nature of glamour and celebrity. In Europe, in the 1970s, GENERAL IDEA become celebrities, treated like rock stars and exhibited at major museums in Amsterdam, Berlin, and Paris. They are invited to make video-art for Dutch television, who ironically refuse to show the work based on the tenet that it is “too much like real television.” Into the 1980s and the first labeled cases of AIDS. It doesn’t take long for AIDS to hit the art world full-force, killing thousands. GENERAL IDEA responds by making art that addresses the plague virus. In an unforgettable coup, they appropriate the well-known LOVE painting by Robert Indiana and replace those four letters with “AIDS,” creating the now world-famous logo. By 1989, the “AIDS” pieces have infiltrated New York, San Francisco, Berlin, and Amsterdam. GENERAL IDEA continues to tour Europe and North America with massive political installation pieces that chronicle the devastating spread of the disease and its impact on their community. The “AIDS” pieces help to raise public awareness around a disease that changed the sexual consciousness of the world. Ironically, it also ended the lives of two members of General Idea. “Annette Mangard’s documentary provides a comprehensive overview of the work generated by General Idea and contextualizes it in terms of the growing awareness of AIDS and its impact on the art world and culture in general. Highly recommended.“ – Oksana Dykyj, Educational Media Arts Online For full review, visit: http://libweb.lib.buffalo.edu/emro/emroDetail.asp?Number=3706
General Idea: Art, AIDS and the Fin de siècle
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A building becomes a living painting. The concrete homes and contradicting soundscapes frame the lives of an expatriate Indian community in Malaysia. “The grand scale of an aging modernist apartment block in the Brickfields neighbourhood of Kuala Lumpur sets the stage for a macroscopic analysis of the quotidian activities of its inhabitants. Seemingly trivial actions assume significant meaning as lives entwine between the rigid lines of the building. Observational cinema at its extreme, ‘Block B’ reveals much about the social structure of the Indian working class in the outskirts of a Malaysian metropolis.” – Alex Rogalski, Toronto International Film Festival Tamil with English subtitles. Awards: Best Canadian Short Film, Toronto International Film Festival 2008; Best Short Film, Festival Internacional de Cine de Mar del Plata, 2008; one of the Top Ten Canadian Short Films of 2008 by the Toronto International Film Festival Group. “Chris Chong Chan Fui paints a gorgeously formalist portrait of humanity with one masterfully restrained long shot. Glimpses and echoes of distinct and complex lives build a thoughtful meditation on our place in the world.” – Gisèle Gordon (panelist, Canada’s Top Ten) Director’s Statement: The area of Brickfields (Kuala Lumpur, Malaysia) is the setting of BLOCK B. The area is a major local transportation hub (mono-rails, trains, and buses), but also an area of red-light prostitution, blind massage parlours, Indian cafés, temples, churches and mosques alike. This is a place where the overriding sounds of the azan (Muslim call to prayer) coming from the mosque compete with the chimes rising from the pooja (Hindu prayers). In effect, this mélange of sounds mimic the disparate voices that comprise the country’s own religious complexities and insecurities. Brickfields is also known as the ‘Indian’ part of town because of the large population of expatriate Indians working in Kuala Lumpur (KL) in IT, engineering, architecture, etc. for 2-4 year contracts. The husbands who are hired to work in KL bring their families along. Their wives are usually highly educated, but become housewives in an effort to support the husband’s careers. It is common that the wives rarely leave the apartment compound. Only venturing outside with their husbands, and sometimes with their neighbours. Usually they visit others within the same floor, or from the floors above/below. But they rarely venture far. In a country that highly discriminates against Indian-Malaysians, these residents fall between the cracks because they are expatriate, middle-upper class, highly educated, brought to KL to work. They are self-contained within their own compound, looking at the troubles of Malaysia and the Indian-Malaysians from a distance even though they live in the same area. It’s a community within a community. A detail within a detail. Connected, but distant. I wanted the stagnant shot of the building to expresses this detail. We are never given the luxury of seeing the face. We too are at arm’s length from the emotions we expect from the projection. We have to find another way to connect to the picture. The colours of the day offer stillness. The lights of the night offer a dynamic. The sound moves from the environment outside the compound, then into the details of a certain resident of the compound. It reflects the ins and outs of how the residents interact with and without the community around them. With one unmoving image of this cement building, the view initially becomes an overwhelming mass of squares and rectangles. Slots and pockets of closed-off lines, linked to other grids and to other squared-off shapes. Much time is required to watch the many details of this singular shot. Moreover, much time is required to get a small sense of how the residents walk through these lines.
Block B
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In April 2006, the creators of “Sidekick” traveled across Canada in an effort to generate enough positive word-of-mouth to lure a Canadian theatrical distributor to release their award-winning feature film in theatres. While chronicling the ups-and-downs of their coast-to-coast adventure, they also took to the streets to interview everyday Canadians and film industry professionals about their thoughts on Canadian films and the Canadian film industry. Honest, frank and often humourous, “Maple Flavour Films” is a documentary not to be missed! “This documentary starts off as an amusing little road movie about a film scriptwriter/producer taking the only 35mm print of his film Sidekick on the road across Canada as a way of getting it seen through a government-funded ‘Alternative Distribution Fund,’ but it turns out to be a much more serious analysis of the current Canadian film industry instead… [It] will foster discussions on how independent filmmakers must go out and generate an audience rather than simply hoping for one. Recommended for anyone dealing with independent filmmaking.” – Oksana Dykyj, Educational Media Reviews Online (EMRO) For full review: http://libweb.lib.buffalo.edu/emro/emroDetail.asp?Number=3716
Maple Flavour Films
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Delta Don is in each one of us; while we yearn for that perfect longtime companion, we usually settle for less. Delta Don, however, has the staying power of a good 70’s pop tune. In spite of all odds, he inspires us to push harder, even if that takes us to the truck stops and rest areas along the I-75 in Georgia and Tennessee. A bittersweet, hummable comedy.
Delta Don
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America’s war in Vietnam is over, but the scars of that war remain with many Asian-Americans who served there. More than 60,000 Asian-Americans served in the United States armed forces during the Vietnam War. Many who lived through this lost war in Southeast Asia still silently suffer from post-traumatic stress disorder. But there are others willing to speak out about the conditions that they as Americans of Asian ancestry experienced in Vietnam. Lt. Lily Lee (Adams) now of Mill Valley, California, nursed wounded soldiers and worked in triage for a year in Cu Chi. Her story in “American Nurse” chronicles a Chinese-Italian-American’s experiences and presents the reasons behind her decision to serve in a war fought against Asian people. She tells of her time in Vietnam, what she saw, what she felt, her attitudes towards war, the racism Asian-Americans suffered in Vietnam and the United States and the post-traumatic stress disorder that she suffered after leaving Vietnam. “American Nurse” is an innovative departure from the traditional news and public affairs-oriented way of telling a television documentary story. “American Nurse” is the first of a four-part series entitled “Mistaken War, Mistaken Identity” on Chinese-Americans who served in Vietnam. The other three parts are: “California Home,” “Men At War,” and “Back to America.”
American Nurse
