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  • ROM (Royal Ontario Museum)

    Objects on display at the museum are viewed, initially by a constantly moving camera that never fixes on anything for long. In the latter half of the film the camera continues to move, but concentrates on a specific artifact. Two kinds of scanning.

    ROM (Royal Ontario Museum)

  • Rock Video

    Poking a little fun at “rock video,” this film uses real rocks that are resilient and amusing.

    Rock Video

  • Rochdale College 1970

    Rochdale College was an experiment with new ideas and ways of living while being conventionally forced to live within the old, dead civilization and its structures. The results inevitably show confusion and angered disillusionment. The new ideas and ways, never allowed time to evolve and produce positive results, were smothered for the sake of convenience and convention. The film is ultimately a nostalgic reminiscence of the Sixties.

    Rochdale College 1970

  • Roadshow

    Shot entirely using a Steadicam. A video version of a dance piece by the Karen Jamieson Dance Company.

    Roadshow

  • Road Ended at the Beach, The

    In making this film I collected images and sound over six years of travel (not continuous) through Canada. Keeping daily both filmic and written records, I focused on people and places, my relationships to them, and the changes that occurred between each visit. I would collect these images freely: later to examine and make meaning of during the editing process. In this film I started to consciously pursue the relationship between a formal chronicle of events and my memory of those events. (PH) “The film is a series of ‘telling’ incidents in which events, which fall short of expectations, are confronted by more ‘vibrant’ memories of the past. The subject, the filmmaker /diarist, whose consciousness encompasses this flow or passage of time, uses failure to make his strongest points about the convergence and intermingling of anticipation and event, experience and memory. On the road, he and his friends spend time with an old buddy who makes his own music at home but has to play in a military band to earn a living, forcing them to come to terms with their own diminished expectations on the trip they are undertaking as compared to trips in the past. The story of a woodcarver who lives with his family in rural Nova Scotia seems idyllic until we find that he must also work in a fish cannery to survive. “The film itself is an account of failure. Spurred on by the mythology of Jack Kerouac and his life on the road, the travelers visit Robert Frank in order to learn more about the Beats. Frank matter-of-factly dismisses their quest by noting that Kerouac is dead and the Beat era is over. In a partial response to this shattering myth, the filmmaker goes over the ground of the journey once again, only this time he includes the frustrations, the dead-ends and the low spots. The smooth, linearly developing narrative that we earlier understood to be the product of the filmmakers’ consciousness is now questioned and replaced by a series of stops and starts, memories and reveries. “The final sequence of the film marks this re-evaluation and change most emphatically. The sequence shows a beach in Newfoundland on a bright clear day, children and dogs crossing in front of the camera. Yet each time someone disappears off-frame the filmmaker jump-cuts to a new action. On the beach where the roads ends discontinuity becomes a virtue, a form of concentration that validates exceptional experience, just as recollection and anticipation validate certain memories and fantasies.” – David Poole “Phil Hoffman’s work is very much work about what it is to take a picture of some incident, of what happens to the relationship between the camera and the subject: it’s very much concerned with the nature of photography, and with questions of time that one would expect people who are interested in photography to deal with. I mean a photograph is always from the past and one of his films is about trying to go back to the Beat period and resurrect it, so he can turn back to a photograph and resurrect the past, in a sense, and what he finds out, of course, is that the past is unrecoverable.” – Bruce Elder, Cinema Canada

    Road Ended at the Beach, The

  • river

    The Saugeen River was named Sauking, “where it all flows out,” by the Ojibwa in the early 1800s. It runs into Lake Huron, in central Ontario. The place where I know it is twenty miles south of Owen Sound, near Williamsford, where I spent lots of time in my youth exploring. Over the past twelve years I’ve returned there to film, and collected these moments in a fifteen-minute meditation called simply, “river.” In 1997, I arrived with a wind-up 16mm Bolex and one roll of 16mm colour film; in 1981 with a half inch, reel-to-reel black-and-white video portapak; in 1984, indoors now, I used a rear screen set up to copy the footage shot in 1979, another return. Finally, in 1989, I went for the first time beneath the surface of the water, the 16mm camera loaded with the “mysterious” black and white hi-con printer stock. The film is an archaeology of how I have come to know this river over these years. (PH)

    river

  • Riddle of Lumen, The

    The classical riddle was meant to be heard, of course. Its answers are contained within its questions; and on the smallest piece of itself this possibility depends upon SOUND – “utterly” like they say…the pun its pivot. Therefore, my “Riddle of Lumen” depends upon qualities of LIGHT. All films do, of course. But with “The Riddle of Lumen,” the “hero” of the film is light/itself. It is a film I’d long wanted to make – inspired by the sense, and specific formal possibilities, of the classical English language riddle… only appropriate to film and, thus, as distinct from language as I could make it. (SB)

    Riddle of Lumen, The

  • Rhythms of the Heart

    “Cinema weaned from the monogamy of sound and image in a film equal to one’s capacity for wonder… In ‘Rhythms of the Heart,’ Steve Sanguedolce’s affinity for expressionistic documentaries turns to the depiction of a ruined relationship. “Sanguedolce belongs to the Escarpment School- a loosely knit group of filmmakers born and raised along the craggy slopes of the Canadian shield. Their work typically joins memory and landscape in a documentary based production. Inheritors of the 19th century Lake poet romantics, ‘nature’ is typically figured as a metaphor for consciousness. ‘Rhythms of the Heart’ typifies many of these Escarpment School concerns in its blend of personal narrative and landscape, redrafting its romantic heritage in a love story that deconstructs narrative traditions even as it tears its characters apart. “Sanguedolce insistently replays loss through metaphorical landscape while tirelessly focusing on the personally domestic. The film’s centre presents a myriad of visual enclosures such as sparsely lit studios, counter tops or framed bathrooms. The characters search throughout the film to find space within the maze of these settings which could allow them to live without the (Dionysian) dissolutions of sexual passion or the (Apollonian) dictates of the law.” – Mike Hoolboom Awards: Best Experimental Feature Film, Athens International Film and Video Festival, Ohio, 1991; Nominated for Best Experimental Film, Yorkton Short Film and Video Festival, Saskatchewan, 1990

    Rhythms of the Heart

  • Bapuji – The Path of Love

    A film portrait of Swami Shri Kirpalvanadji, one of the greatest living masters of yoga in the world today. For the past thirty years Bapuji, as he is affectionately called by those who follow his teaching, has spent ten hours of every day in deep meditation. His unique journey through the struggles of the spiritual path have brought him to a stage of consciousness that yogis say occurs only once every five hundred years. This is one of the first films to reveal the daily practices of a great master – practices usually carried out in solitude. His life and his teachings are an inspiration for all those who seek true knowledge and transformation.

    Bapuji – The Path of Love

  • Rhapsody on a Theme from a House Movie

    “…creating a subtle, shifting collage of static dwellings and abstracted, moving dwellers. Focusing in, yet never invading, suggesting depths by softly touching surfaces, the film concentrates on the exterior yet indicates an interior in which houses become homes become community…” – Helle Viirlaid When I first conceived the film, I saw it as a purely formal investigation of the visual effect(s) of creating a constant rhythmic series of lap dissolves. My original expectation was that by dissolving together overlapping static-camera shots, an illusion of movement might occur. After viewing the initial film footage, I realized that, apart from the intended formal/structural context, there existed in the imagery a rich, detailed portrait of my street and its inhabitants. I continued to work on the film, realizing that my priorities had shifted from the original intent to investigate the formal aspects of the film to one more concerned with the emotional colouring of the human landscape portrayed in the film.

    Rhapsody on a Theme from a House Movie